Chapter List



Chapter I - Beelzebub (1) Visits West Virginia

In this introductory chapter, Keel starts to describe the reaction of people to the unknown. In the same way Point Pleasant people reacted strangely to the presence of strange beings in the skies, in their property, by the roads they travel everyday, Keel too was a stranger in a strange place. Sometimes with a humorous tone, others in a bitter one, the author writes, summarily, about some of his previous incursions into the unknown, as if he was trying to prepare the reader for what is yet to come.
He also takes the time to characterise himself as a pursuer of the unknown, underlining the fact that it is hard to discern what is, in fact, the absolute truth, since a witness will always compensate the memory lacks with his/her own subjectivity.

Those of us who somewhat sheepishly (2) spend our time chasing dinosaurs, sea serpents, and little green men in space suits are painfully aware that things often are not what they seem; that sincere eyewitnesses can -and do - grossly misinterpret what they have seen; that many extraordinary events can have disappointingly mundane explanations.

Later on, he introduces (most of) us to a new concept that he finds to be interesting in order to justify many of the cases he will write about in the following chapters: the Tibetan concept of tulpas, as a form of projection originated from the powerful minds of the past that remained until our days. He questions himself if all these ghosts, monsters and UFOs aren't, in fact, only visual remnants of our ancestors. He adds: (...) unidentified flying objects have been present since the dawn of man (...) they are described repeatedly in the Bible, but were also the subject of cave paintings made thousands of years before the Bible was written.

As far as I can say, the tulpas concept is an interesting one, and, as so many other explanations, has its plausibility, although it seems to be an undeveloped concept that does not have enough scientific basis to be considered.

As Daniel Webster (3) would put it,'There is nothing so powerful as the truth, and often nothing so strange'.

Judging from the author's biography and works, one may find that this initial chapter is written in a way more appropriate to an adventure than to a novel made out of facts. Nonetheless we can but apologise Keel, since his real motive is to captivate the reader by writing in an "old school" story-telling manner.

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(1) - Be·el·ze·bub (bê-èl¹ze-bùb´) noun Theology.
1. The Devil; Satan.
2. One of the fallen angels in Milton's Paradise Lost. Beelzebub was next to Satan in power.
3. An evil spirit; a demon.
[Probably ultimately alteration of ba‘al zebûl, exalted Baal : ba‘al, Baal + zebûl, exalted.

(2) - sheep·ish (shê¹pîsh) adjective
1. Embarrassed, as by consciousness of a fault: a sheepish grin.
2. Meek or stupid.
— sheep¹ish·ly adverb
— sheep¹ish·ness noun

(3) - Webster, Daniel (1782-1852) American politician. A U.S. representative from New Hampshire (1813-1817) and later a representative (1823-1827) and senator (1827-1841 and 1845-1850) from Massachusetts, he was a noted orator who espoused preservation of the Union. He twice served as secretary of state (1841-1843 and 1850-1852).

The American Heritage Dictionary of the English Language, Third Edition, 1992


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